Friday, April 5, 2019
Linking American Indian Communities With Veteran Services
Linking American Indian Communities With Veteran workRichard DownsIm choosing to focus on helping to inform Minnesota American Indian Veterans on their opportunities for higher education and to help increase educational attainment rates, completion rates, and self-efficacy. I think it is fundamental to raise awareness on the unique barriers faced by American Indian Veterans, especi tout ensembley those who populate outside the metropolitan area or on reservations.Veterans are a very important sectionalisation of American Indian communities. They are highly regarded, and honored in many different ways. Serving in the military is common and highly regarded in the American Indian community. ingrained Americans have the highest record of value per capita when compared to other ethnic groups (defense.gov). During powwows, veterans carrying eagle feather staffs, tribal let ups, the American flag, as wells as flags representing all branches of the military are the first dancers in th e arena. After the first Grand Entry song, a flag song is sung, which is comparable to the Star Spangled Banner, followed by a victory song honoring the veterans. At community events, veterans do not get their own meals rather other community members serve them. in that respect are benefits and services available to American Indian veterans. Currently, tribal veteran service officers visit reservations in Minnesota on a monthly basis. For example, in the upper Sioux community, veterans learn active the visits via monthly newsletters. The veterans who reckon enjoy a lunch, and the representative meets with them during this season about any concerns or needs they have. This also occurs in the Twin Cities urban area. These representatives are beneficial in that they connect American Indian veterans to services and resources that they office need. However, not everyone who is eligible takes advantages of these services. Veterans may be disconnected either by communication or fix a nd therefore not be aware of these opportunities. They may live in rural areas, but not near their home reservation. Another barrier may be lack of information. They may hear about these services, but not know everything that is available and do not attend, because they think it may not be beneficial to them. Some veterans may be aware of these opportunities and want to utilize them, but not be able to attend, possibly due to lack of transportation or funds. Some reservations much(prenominal) as the Upper Sioux Community have transportation services available for its members, but not all reservations may be able to offer this.A combinatorial organization may be beneficial in linking American Indian communities with veteran services. This model has successfully worked in other areas. For example, the American Indian Cancer creative activity implements programming work to lower the burdens of cancer in American Indian communities. Many times, funding for these programs comes from gr ants from the government, much(prenominal) as the Centers for Disease Control. The CDC would be unable to implement programs directly to American Indian communities for many reasons, including noesis of the communities and cultural competency, and lack of the trust in the government by Americans Indians. A linking organization, like AICAF, is necessary, because they have expertness working with and in American Indian communities, as well as extensive education and devour with public health. American Indians are more likely to participate in programs when they are familiar with the concourse implementing them and can relate to them. Using such a non-profit organization might be the answer to preventing American Indians from falling through the cracks and helping them to overcome lifes obstacles or barriers that cause them to either come to an end from participating in educational degree programs or to complete them. In this approach to prevention, the purpose allow for be to d evise a way to build collaborations between multi-cultural student departments, in conjunction with student-veteran offices at college/universities and link them directly to state and federal veteran liaisons or departments, while at the same time keeping in sync with the veterans community or tribal affiliation. Moreover, with suicide and eye abuse being major problems in the American Indian community, not to mention similar issues in the diverse aggregate veteran community, feelings of well-being will also likely increase as a result of such a program being successful.A combination of websites, both private and government, such as the United States Census Bureau, will be utilize to obtain statistics and some background information. A multitude of books will be used to better understand the mindset and culture of American Indians such as Fixicos (2003), The American Indian mind in a linear world American Indian studies traditional knowledge, whereas books like Banduras (1997) Se lf-Efficacy The Exercise of Control will be used to understand veterans self-efficacy. The classs text books will be used along with Kettner, Moroney, Martins (2008) conception and Managing Programs An Effectiveness-based approach. Additionally, relevant material from peer reviewed journals will be introduced and used to support the research.ReferencesBandura, A. (1997). Self-efficacy The exercise of control. New York, NY W. H. freewoman and Company.Barsh, R. L. (2001). American Mosaic Social Conflict and Cultural Contract in the Twentieth Century. Journal of American Studies, 35(3), 371-411. Retrieved from http//www.jstor.org.ezproxy.metrostate.edu/stable/pdfplus/27557003.pdfBureau of Labor Statistics US part of Labor. (2014). The employment situation December 2014. Retrieved from http//www.bls.gov/news.release/pdf/empsit.pdfCohen, L., Chavez, V., Chehimi, S. (2010). Prevention is primary election Strategies for community well-being (2nd ed.). San Francisco, CA Jossey-BassCon yne, R. K. (2008). Prevention program development and evaluation An incidence reduction, culturally relevant approach. Las Angeles, London, New Delhi, capital of Singapore, Washington DC Sage.Data.gov. (n.d.). Education. (2014). Retrieved from http//www.data.gov/education/Data.gov. (n.d.). Inventory. (2014). Retrieved from https//inventory.data.gov/dataset/032e19b4-5a90-41dc-83ff-6e4cd234f565/resource/38625c3d-5388-4c16-a30f-d105432553a4Fixico, D. L. (2003). The American Indian mind in a linear world American Indian studies traditional knowledge. New York, NY Routledge.Kettner, P. M., Moroney, R. M., Martin, L. L. (2008). Designing and managing programs An effectiveness-based approach (3rd ed.). Las Angeles, London, New Delhi, Singapore Sage.Minnesota Department of Veterans Affairs. (n.d.). Retrieved from http//www.minnesotaveteran.org http//www.mn.gov/mdvaMinnesota Department of Veterans Affairs Tribal Veterans Service Officers. (n.d.). Retrieved from http//www.mnveteranservice. org/maps/tvso/index.htmlNational Congress of American Indians. (2014). Education. Retrieved from http//www.ncai.org/policy-issues/education-health-human-services/educationNational Native Veterans Association. (2011). The voice of the Native American Veteran. Retrieved from http//www.nnava.org/Reyhner, J. Eder, J. (2004). American Indian education A history. Norman, OK University of Oklahoma Press.United States Census Bureau. (2014). Education. Retrieved from http//www.census.gov/geo/education/United States Department of Veterans Affairs. (n.d.). Education and training. Retrieved from http//benefits.va.gov/gibill/school_resources.aspUnited States Department of Veterans Affairs. (2014). National Center for Veterans Analysis and Statistics. Retrieved from http//www.va.gov/vetdata/Report.aspU.S. Department of Defense. (n.d.). American Heritage Month 20th Century Warriors Native American Participation in the United States Military. Retrieved from http//www.defense.gov/specials/nativeame rican01/warrior.htmlWestermeyer J, Canive J, Thuras P, Thompson J, Crosby R, Garrard J. (2009). A Comparison of Substance Use Disorder badness and Course in American Indian Male and Female Veterans.American Journal on Addictions, 18(1), 87-92. Retrieved from http//www.jstor.org.ezproxy.metrostate.edu/stable/pdfplus/27557003.pdf
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